In moments of sorrow, we often turn to the words of others for solace. Inspirational sad quotes possess a unique ability to elevate our spirits and offer emotional support during difficult times. Studies reveal that engaging with positive affirmations can profoundly impact our mood, fostering a sense of connection and understanding. These quotes hold a special resonance for the young, alleviating feelings of isolation amidst personal struggles. Embrace the transformative power of sad quotes, as they remind us that we are not alone in our experiences.
Words hold an undeniable power that profoundly impacts your emotional state. Emotional quotes often transcend mere persuasion, capable of inducing mood changes that deeply resonate. Upon encountering uplifting phrases, a spark of positivity is ignited, prompting reflection and instilling hope.
Scientific research underscores the benefits of engaging with impactful quotes on emotional well-being. The synergy of meaningful words fosters introspection, crucial for emotional understanding. This is particularly beneficial for young individuals grappling with complex emotions. Reading such quotes initiates an internal dialogue, offering a profound connection to the human experience.
Embracing the power of words unlocks avenues for personal development. Emotional quotes serve as poignant reminders of shared struggles. Through sharing your experiences, you weave a narrative that fosters empathy and connection among others.
Understanding Sadness: A Natural Human Emotion
Embracing sadness as a natural human emotion opens up a profound avenue for personal growth and self-discovery. Many of us encounter sadness, yet we often avoid confronting it. Recognizing the significance of sadness in our emotional lives is crucial. By acknowledging and processing the feelings tied to sorrow, we enhance our sadness awareness. This awareness empowers us to face our emotions head-on, leading to a deeper understanding of our emotional states.
Studies reveal that sadness serves an evolutionary purpose, aiding in the development of resilience and empathy. By grasping the essence of sadness, we can tap into its potential for personal evolution. Sadness offers a unique lens through which we can reflect on our inner selves and relationships, contributing to our emotional maturity.
The journey through human emotions can be complex and overwhelming. Cultivating sadness awareness is a step towards adopting healthier coping mechanisms. As we learn to navigate our emotions, the path through sadness becomes a route to healing. Embracing this emotion equips us to tackle challenges with a more compassionate and resilient attitude.
Top 10 Inspirational SAD QUOTES to Elevate Your Spirit
Quotes possess an extraordinary capacity to touch the heart, bringing clarity during periods of adversity. Herein lies a collection of the most uplifting quotes, imbued with wisdom and solace for those beset by sadness. These words offer a beacon of hope, guiding individuals through their darkest moments.
Quote
Author
Significance
“The wound is the place where the Light enters you.”
Rumi
This quote serves as a poignant reminder that pain can catalyze enlightenment and personal evolution.
“Your present circumstances don’t determine where you can go; they merely determine where you start.”
Nido Qubein
This quote underscores the transformative power of resilience, affirming that current challenges merely set the stage for future growth.
“Sometimes, you need to take a break from everyone and spend time alone.”
Unknown
A gentle reminder to prioritize self-care amidst emotional turmoil, emphasizing the importance of solitude in healing.
“In the middle of difficulty lies opportunity.”
Albert Einstein
This insight encourages a shift in perspective, urging one to seek the hidden opportunities within adversity.
“The only way out of the labyrinth of suffering is to forgive.”
John Green
Forgiveness emerges as a pathway to healing, enabling individuals to elevate their spirits and find solace.
“You are enough just as you are.”
Emma Watson
This affirmation combats feelings of inadequacy, reminding you of your intrinsic worth and value.
“The best way to cheer yourself is to try to cheer someone else up.”
Mark Twain
This quote highlights the transformative power of connection and support, illustrating how helping others can uplift one’s own spirit.
“It’s okay to be a glowstick; sometimes we need to break before we shine.”
Unknown
This thought offers hope, suggesting that struggle can precede brilliance and resilience, illuminating the path ahead.
“What lies behind us and what lies before us are tiny matters compared to what lies within us.”
Ralph Waldo Emerson
This quote serves as a powerful reminder of the immense strength and potential that resides within each individual.
“Every moment is a fresh beginning.”
T.S. Eliot
A profound reminder that change is perpetually possible, regardless of past experiences, offering a beacon of hope for the future.
Embracing these inspirational quotes can ignite a spark of hope within. Allow their words to resonate deeply, offering comfort and solace during challenging times. Remember, you are not alone in this journey. Uplifting sad quotes hold the wisdom to guide many through their darkest hours, showcasing the profound impact of words on the human spirit.
How Emotional Quotes Help You Process Your Feelings
Emotional quotes serve as a profound tool for processing your emotions. They often mirror experiences that are difficult to articulate independently. Through engagement with these quotes, you initiate a journey of self-discovery, allowing your innermost thoughts and emotions to emerge.
The act of reading and contemplating these quotes ignites an inner dialogue. This introspection compels you to confront and analyze your emotions, a crucial step in managing sadness. Such moments of reflection can significantly enhance your comprehension of your emotional terrain.
Engaging in dialogue, whether internally or with supportive individuals, amplifies the benefits of this practice. Sharing emotional quotes can initiate profound conversations, validating your emotional experiences and creating a nurturing environment for emotional expression. By acknowledging your emotions through these quotes, you cultivate a more harmonious relationship with your emotional state.
To better grasp the role of emotional quotes in your healing journey, consider the following table. It illustrates their impact on emotional processing and managing sadness:
Aspect
Benefits of Emotional Quotes
Self-Reflection
Encourages deep thinking about your emotions and experiences.
Communication
Facilitates open discussions about thoughts and feelings.
Validation
Confirms that your feelings are real and shared by others.
Emotional Release
Allows for a safe way to process and express emotions.
Coping Strategies
Provides insights that can help establish healthier coping mechanisms.
Heartbreak Quotes: Finding Strength in Vulnerability
Heartbreak is a universal experience, evoking a collective sense of sorrow. Heartbreak quotes capture these emotions, revealing a profound truth: vulnerability is a source of strength. By embracing your feelings, you confront the pain while opening the door to healing and growth.
Many find solace in quotes that articulate their pain. These words remind us that vulnerability, though uncomfortable, is a powerful catalyst for resilience. Each heartbreak imparts valuable lessons on love, loss, and the ability to emerge stronger.
Reflecting on your vulnerabilities can deepen your self-understanding and emotional awareness. Allowing yourself to feel fosters resilience, preparing you for future challenges. Heartbreak quotes often symbolize this transformation, turning sorrow into a source of strength.
In times of pain, seek out the words of those who have endured similar heartaches. These quotes serve as beacons of hope, guiding you through the darkness. By embracing your heartbreak, you honor your emotions and lay the foundation for increased emotional resilience.
Deep Quotes for Reflective Moments
Deep quotes hold a profound ability to induce reflection and stimulate introspection. Upon encountering these words, one embarks on a profound exploration of their thoughts and emotions. They linger in the mind during moments of quiet contemplation, nudging one to delve into the complexities of their experiences. Reflect on the profound influence these phrases have on your life.
Engaging with deep quotes fosters profound reflective moments, enabling the unraveling of emotional layers. Whether in moments of sorrow or joy, these quotes prompt a pause for self-assessment. Consider introspective quotes that can illuminate your path to self-discovery and personal evolution.
“In the midst of movement and chaos, keep stillness inside of you.”
“You are not the drop in the ocean. You are the entire ocean in a drop.”
“The wound is the place where the Light enters you.”
These profound insights prompt a deeper exploration of one’s emotions. Reflective moments, fueled by such deep quotes, encourage valuable self-examination, leading to healing and comprehension. As you traverse your emotional terrain, allow these introspective quotes to steer your thoughts and nurture personal development. Embrace the exploration journey that these powerful words offer.
Sorrow Quotes: Embracing the Pain for Healing
The journey through sorrow is a crucial part of the healing process. Embracing pain allows you to confront your emotions and acknowledge the struggles you face. Sorrow quotes serve as powerful reminders that pain, although uncomfortable, is a natural part of life. By sharing these feelings and truths through quotes, you foster a sense of community with others who understand your experiences.
When you encounter sorrow, turning to quotes can provide not only comfort but also a sense of belonging. These words remind you that you are not alone in your journey. The act of embracing pain can lead to profound healing, allowing you to move forward with greater strength and resilience. Acknowledging your sorrow rather than hiding from it can ultimately transform your experience.
Ultimately, allowing yourself to experience these emotions opens the door for healing. The path may feel overwhelming at times, yet every step taken through sorrow paves the way for emotional recovery and personal growth. You can find solace in knowing that embracing pain is a step towards a brighter future.
Melancholy Sayings that Resonate with Young Hearts
The journey through life’s ups and downs often resonates deeply with young hearts. Melancholy sayings provide a poignant reflection on feelings of longing and loss. These words encapsulate experiences that speak to the soul, allowing you to find comfort in shared sentiments.
“In the midst of winter, I found there was, within me, an invincible summer.”
This quote highlights the duality of emotions where melancholy coexists with hope. It reassures you that even during darker times, light and warmth can emerge.
Emotional connection is vital for young adults navigating their feelings. Engaging with melancholy sayings fosters a sense of belonging, as though you’re not alone in your struggles. Below is a collection of quotes that might resonate with your experiences:
Quote
Author
“The greatest pain that comes from love is loving someone you can never have.”
Unknown
“Sometimes you will never know the value of a moment until it becomes a memory.”
Dr. Seuss
“The emotion that can break your heart is sometimes the very one that heals it.”
Unknown
These melancholy sayings not only articulate your feelings but also reinforce the notion that vulnerability is a strength. Embracing these emotions allows you to grow and connect more deeply with others who share similar experiences.
Tearful Words: When Sadness Feels Overwhelming
In moments of overwhelming sadness, finding words that echo your emotions can offer solace. Recognizing that others have traversed similar depths of despair can be profoundly comforting. These words serve as a conduit, allowing you to navigate through the labyrinth of your feelings.
When the weight of sadness becomes unbearable, turn to quotes that articulate your experience. They remind you that feeling down does not signify isolation. Below, a selection of quotes is presented, each designed to prompt reflection during times of sorrow:
Quote
Author
Impact
“Tears are words the heart can’t express.”
Gerard Way
Validates the necessity of grief and emotional release.
“Sadness gives depth to happiness.”
Pablo Neruda
Emphasizes the interconnectedness of emotions.
“The only cure for grief is to grieve.”
Rita Mae Brown
Encourages acceptance of one’s feelings as a healing process.
“We must embrace pain and burn it as fuel for our journey.”
Kenji Miyazawa
Transforms sorrow into a source of strength.
Let these words of sorrow be your beacon in the darkest of times, offering the emotional solace you seek. Acknowledging that such feelings are a natural part of life can alleviate the sense of isolation. You are not alone in your emotional journey; your feelings are a legitimate aspect of your path.
Feeling Low Quotes: A Reminder You’re Not Alone
In moments of heaviness, when days stretch out endlessly, turning to feeling low quotes can offer solace. These quotes encapsulate the collective human experience, reminding you that your struggles are not unique. They underscore the universality of sadness, fostering a sense of community and belonging.
Words possess the capacity to elevate spirits, even when the heart is weighed down. Emotional support often manifests in unexpected forms, including through the narratives and sentiments of those who’ve traversed similar paths. As you delve into various quotes, permit them to act as gentle reminders of your inner strength.
“The darkest nights produce the brightest stars.” – John Green
“Your present circumstances don’t determine where you can go; they merely determine where you start.” – Nido Qubein
“Sometimes, you just need to step outside, get some air, and remind yourself of who you are and who you want to be.” – Unknown
These quotes reflect the notion that even amidst the most profound despair, a path to hope exists. Embrace the idea that engaging with these sentiments through insightful expressions can guide you towards healing. Remember, seeking emotional support is a crucial step in overcoming adversity.
Quotes About Sadness: Validating Your Experience
Engaging with quotes about sadness can profoundly impact your emotional journey. Such quotes serve as a mirror, reflecting the complexities of your feelings and validating experiences that the heart may try to conceal. Recognition of these sentiments plays a significant role in emotional acknowledgment, affirming that your emotions are not only valid but shared by many.
Consider how these words resonate:
“The only way to get through the pain is to feel it.”
This quote encapsulates the essence of opening up to your feelings, offering a sense of emotional acknowledgment that encourages you to embrace rather than escape the sadness.
Here are some ways to use quotes about sadness to foster validation:
Reflect on personal experiences: Relate quotes to your own life challenges to recognize shared emotions.
Create a positive dialogue: Use quotes as prompts for self-discussion, reinforcing the importance of mental well-being.
Share with others: Discuss quotes with friends or family, creating a supportive atmosphere that validates shared feelings.
Using powerful quotes, you can cultivate not only self-acceptance but also a deeper understanding of what lies beneath the sadness. Each word holds potential for healing, encouraging emotional acknowledgment that often leads to the path of recovery. Embrace these quotes as tools to validate your feelings and nurture your inner dialogue.
Using Quotes on Grief to Find Solace and Hope
Loss precipitates a torrent of emotions, rendering the grieving process both arduous and isolating. Amidst this sea of sorrow, quotes on grief emerge as a guiding light. They serve as poignant reminders that your pain is shared and that the path to healing is navigable.
Words imbued with thoughtfulness offer solace, articulating sentiments that strike a chord within. They facilitate an understanding of the intricate nature of grief, illuminating the coexistence of sorrow and potential for solace and hope.
Inspiring reflections aim to instill confidence that healing can follow the depths of grief. By embracing these quotes, one embarks on a transformative journey towards renewal. Hope blossoms in the heart that confronts its grief, heralding a future replete with joy and fulfillment. Each step in the grieving process underscores your fortitude and foreshadows a brighter horizon.
Conclusion
In our quest to understand life’s intricacies, inspirational sad quotes emerge as pivotal in our emotional healing. These quotes not only lift our spirits but also offer profound insights that resonate deeply. They affirm that sadness is a universal experience, validating our feelings and fostering connections with others facing similar struggles.
By embracing the wisdom found in these quotes, we arm ourselves with a powerful tool for finding hope in adversity. Each word has the capacity to uplift and inspire a new perspective on grief and sorrow. Reflecting on these messages, they guide us toward acceptance and understanding, transforming our experience of sadness into a catalyst for growth.
It is crucial to remember that we are not alone in our emotional journeys. The healing power of words is evident in inspirational sad quotes, which reveal strength, connection, and insight. Embracing this linguistic gift, we continue to seek light in the shadows, deepening our emotional understanding and healing path.
FAQ
What are inspirational sad quotes?
Inspirational sad quotes encapsulate the essence of sorrow, yet offer solace, hope, and encouragement. They resonate deeply with individuals experiencing emotional turmoil, aiding in the articulation of feelings and fostering healing processes.
How can quotes help me process my emotions?
Quotes serve as powerful tools for reflection and contemplation. They enable individuals to articulate their feelings and experiences, fostering a deeper understanding of their emotions. This understanding facilitates healthier coping mechanisms as one navigates through sadness.
Why is it important to embrace sadness?
Embracing sadness is crucial as it is a natural human emotion contributing to personal growth and resilience. Acknowledging and feeling this emotion allows for the processing of experiences, leading to healthier emotional development and healing.
How can heartbreak quotes empower me?
Heartbreak quotes remind us that vulnerability can be a source of strength. They highlight shared experiences and feelings, enabling connection with others. This connection cultivates emotional resilience and fosters hope in moments of pain.
What role do deep quotes play in self-discovery?
Deep quotes prompt introspection by encouraging reflection on life and emotions. Engaging with these powerful words offers insights into feelings and experiences. This introspection fosters personal growth and a deeper understanding of oneself.
How do sorrow quotes contribute to healing?
Sorrow quotes acknowledge pain as an inevitable part of life, encouraging a direct confrontation with it. By acknowledging sorrow, individuals foster a sense of community and support. This realization is crucial for emotional healing, as it shows one is not alone in their struggles.
What are some examples of melancholy sayings?
Melancholy sayings capture feelings of longing and reflection. They articulate emotions that resonate with many young adults, validating their experiences. These sayings offer comfort in acknowledging the depth of one’s feelings.
How can tearful words provide comfort?
Tearful words encapsulate profound emotions, acknowledging the weight of sadness. Reading these quotes during overwhelming times offers solace and reassurance. They remind us that such emotions are part of the human experience.
What do feeling low quotes remind us?
Feeling low quotes serve as compassionate reminders that one is not alone in struggles. They acknowledge shared experiences, fostering a sense of belonging and hope during difficult times.
How do quotes about sadness validate my experiences?
Quotes about sadness validate feelings, emphasizing their normalcy and importance. Engaging with these quotes fosters a supportive inner dialogue. This dialogue encourages acceptance and facilitates healing.
What purpose do quotes on grief serve?
Quotes on grief provide solace and hope as one navigates loss. They articulate complex emotions, emphasizing that healing and renewal can emerge from pain. These quotes guide individuals through the grieving process.
Namaz is one of the most amazing ways of achieving closeness to Allah. The force of petitioning heaven is tremendous, as it gives harmony to the heart and helps one look for replies from Allah.
Muslims are committed to offer five supplications everyday. Virtue is fundamental for supplication, and it is required to wear clean garments.
Congregational petitioning God is strongly suggested. The individuals who offer five everyday petitions to heaven please Allah. Petitioning heaven is required for all Muslim people, and it is referenced north of 700 times in the Blessed Qur’an.
Here are the absolute best Namaz quotes:
“Namaz is the way to progress.”
“Whoever lays out petitioning God enhances their life.”
“Namaz is a wellspring of quietness for the heart.”
These statements advise us that request brings harmony and endowments into our lives.
سجدے کی توفیق ملنا بھی رب کی نعمتوں میں سے ایک بہتر نعمت ہے
جن سے یہ توفیق چھن جاتی ہے پھر نہ وہ دنیا کے رہتے ہیں نہ ہی دین کے
تھوڑی سی تھکاوٹ کے لیے نماز نہ چھوڑو
اے مومن ان سے کچھ سیکھ جنہوں نے جسم پر
خنجر ہوتے ہووے بھی آخری سجدہ نہیں چوڑا
مومن کے لیے وہ ہر دن عید کا ہے جس دن وہ گناہ نہ کرے
نماز وہ واحد حکم ہے جسے الله نے آسمان سے وحی کے ذریے نہیں اتارا
بلکہ اپنے محبوب حضرت محمّد صلى الله عليه وسلم کو آسمان پر بلا کر تحفے میں دیا
جو نماز نہیں پڑھتا وہ سکون کا مطلب نہیں جانتا
جب تم نماز نہیں پڑھتے تو یہ مت سوچو کے وقت نہیں ملا
بلکہ یہ سوچو کے تم سے ایسی کون سی خطا ہوئی ہے
جس کی وجہ سے اللہ تعالی نے تمہیں اپنے سامنے کھڑا کرنا پسند نہیں کیا
مجھے جنت سے زیادہ نماز عزیزہے کیوں کہ جنت میری رضا ہیں اور نماز میں اللہ کی رضاہے۔ (حضرت امام حسین)
نماز اللہ سے ملاقات کا بہترین ذریعہ ہے
نماز شیطان کی شکست اور مومن کی جیت ہے
جتنا مرضی پڑھ لو سوال تو پہلا نماز کا ہی ہوگا
ہزاروں سوچیں الجھاتی ہیں مجھے اور ایک سجدہ سلجھا دیتا ہے سب
زندگی جن زخموں سے بھری پڑی ہے ان زخموں کا علاج صرف سجدے میں موجود ہے۔
دن کی پہلی فتح فجر کی نماز پڑھنا ہے
تمہارا تہجد پڑھنا تمہارے رب سے عشق کا ثبوت ہے
بے شک نماز ہی ساتھی ہیں دنیا سے قبر تک قبر سے حشر تک اور حشر سے جنت تک
اگر تم کو نماز پڑھنے سے سکون نہیں ملتا تو تم سکون سے نماز پڑھو
اگر تم کو نماز پڑھنے سے سکون نہیں ملتا تو تم سکون سے نماز پڑھو
نماز محبت سمجھ کے ادا کرو گے تو وہ تمہیں دوسری نماز کے لیے خود ہی کھڑا کر دے گا
تمام مشکلات کا حل سجد ہ خدامیں ہے
زندگی جن زخموں سے بھری پڑی ہے ان زخموں کا علاج صرف سجدے میں موجود ہے۔
How to Perform Namaz Sunni Step By Step in English Arabic
Learn How to Perform Namaz Sunni (Hanfi salat-prayer) Step By Step in English, Arabic Text with images guidance for kids male, female Muslim.
It is compulsory for all Muslims to make effort for understanding the meanings of recitation words in Namaz as it will help us to concentrate much better for getting benefits perfectly as though we see Allah in front of us or he sees us standing in front of him because during Salat, Muslims meet their God directly 5 times a day so if we know what we are saying in Namaz, it will enable us to feel much more humble and talk to the Master of Universe in modesty. Wudu–Ablution Tayammum–Dry Ablution Ghusl–Full Ablution or Taharat.
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How to Offer salaat? Learn Namaz-Prayer with Translation
Make the intention of offering Namaz then raise hands to ears and say:
Step 1: Say Takbeer-e-Tahrima:
Allaahu Akbar —•Allah is the greatest!
Step2a: Read Sana:
Subhaana Kal-lah hum-ma wabi hamdika watha-baara kasmuka watha’aala jad-duka walaa ilaaha ghayruk. —•Glory be to you, O Allah, and all praises are due unto you, and blessed is your name and high is your majesty and none is worthy of worship but you.
Step2b:Say Ta’awwudh (تعوذ) & Tasmiyya (تسمية)
A’udhu bil-laahi minash Shaythaa-nir-rajeem —•I seek Allah’s protection from Satan who is accursed.
Bismillaah hir-Rahmaa nir-Raheem —•In the name of Allah, the most Kind and the most Merciful.
Step2c:Recite Surah Fatiha
Alhamdul lil-laahi rab-bil ‘aalameen —•Praise is only for Allah, Lord of the Universe.
Ar rahmaa nir-raheem —•The most Kind, the most Merciful.
Maaliki yawmid-deen —•The master of the Day of Judgement.
Iyyaa-ka na’budu wa iyyaa-ka nasta’een —•You alone we worship and to you alone we pray for help.
Ihdinas siraatal mustaqeem —•Show us the straight way.
Siraatal Ladheena an’amta ‘alayhim —•The way of those whom you have blessed.
Ghay-ril maghdubi ‘alayhim —• Who have not deserved your anger.
Walad daal-leen. Ameen —•Nor gone astray.
Note:We can read any Surah after reciting Surah Faatiha above, as long as it is a minimum of 3 verses or one long verse. The following is a short and popular Surah situated towards the end of the Qur’an called Surah Al Ikhlas:
Step2d: Read Surah Al Ikhlas
Qul huwal laahu ahad. —• Say: He is Allah, the only one.
Allaah hus-Samad. —• Allah helps and does not need help.
Lam yalid walam yoolad. —• He does not produce a child, and He was not born of anyone.
Walam yakul-lahu Kufuwan ahad. —• There is no one equal to Him.
Step3: Perform Ruku
Say Allahu Akbar before bowing for Ruku. in Ruku, say.this dua at least 3 times and maximum 7 times.
Subhaana Rabbi’al Azeem —• “Glory to my Lord the Exalted”.
Step4: Then stand up straight while saying this dua.
Sami Allaahu Liman Hamidah —•“Allah listens to him who praises Him”
Rabbanaa lakal Hamd —•“Oh our Lord, all praise is to you”.
Step5:Say Allahu Akbar
Allaahu Akbar —•Allah is the greatest!
Step6: Perform the prostration (sajda)
Before going to sajda, we say Allahu Akbar and in Sajda, we say this dau at least 3 times, maximum 7 times.
Subhaana Rabbi yal A’alaa —•
Step7: Rise to a sitting position
Rise to a sitting position, while saying Allahu Akbar (الله أَكْبَر).
Step8: Prostrate again
Prostrate again, saying Allahu Akbar (الله أَكْبَر). The second prostration is exactly identical to the first one. And repeat again that dua during prostration at least 3 times maximum 7 times.
Step9:Rise up to proceed to the second rakat
Rise up to proceed to the next raka’at, saying Allahu Akbar (الله أَكْبَر). The second raka’at is identical to the first one up till the second prostration, but without the Takbiratul Ihram.
Step10a: Perform the Tashahhud at the end of the second rakat
After the second prostration, stay in a sitting position and recite the Tashahhud (also known as Athahiyyaatu) and then Was Salawaatu
AthahiyyaatuLillahi Was Salawaatu Wattayyibatu —• All compliments, all physical prayer and all monetary worship are for Allah.
Assalamu Alaika Ayyuhannabi ‘yu ‘Warahmatullaahi Wabarka’tuhu —•Peace be upon you, Oh Prophet, and Allah’s mercy and blessings.
Assalamu Alaina Wa’alaa’Ibaadillaahis Saa’liheen, —•Peace be on us and on all righteous slaves of Allah.
Ash’had’u’Allahaa ilaha illallahu —•I bear witness that no one is worthy of worship except Allah
Wa Ash’hadu Anna Muhammadun Abd’uhu Wa Rasooluh —•And I bear witness that Muhammad is His slave and Messenger
Step10b: Recite Durood Ibrahim in Tashahhud
when you are in last rakat then say Durude Ibrahim (durood shareef, darood pak) after reciting AthahiyyaatuLillahi Was Salawaatu whether you have performed 2 rakat, 3 rakat or 4 rakat of any farz, sunnat, nafal namaz (salat, prayer, salah).
First part of Duroode -e- Ibrahim
Allaahumma Salleh Alaa Muhammadin Wa’alaa’ Aale Muhammadin —•Oh Allah, send grace and honour on Muhammad (PBUH) and On the family and true followers of Muhammad (PBUH).
Kama Sallaiyta Alaa Ibraheema Wa’ Alaa Aale Ibraheema —•just as you sent Grace and Honour on Ibrahim (a.s) and on the family and true followers of Ibrahim (a.s).
Innaka Hameedum Majeed —•Surely, you are praiseworthy, the Great.
Second part of Duroode -e- Ibrahim
Allaahumma Baarak Alaa Muhammadin Wa’ Alaa Aale Muhammadin —•Oh Allah, send your blessing on Muhammad (PBUH) and the true followers of Muhammad (PBUH),
Kama Baarakta Alaa Ibraheem Wa’ Alaa Aale Ibraheema —•as you sent blessings on Ibrahim (a.s) and on the family and true followers of Ibrahim (a.s).
Innaka Hameedum Majeed —•Surely, you are praiseworthy, the Great.
Step10c:Duaa after DUROOD IBRAHIM
After durood-e- Ibrahim, we can read any Quranic Duaa such as:
1st Duaa: Rabbij’alnee muqeemas salaati wa mindhur-riy yatee—•Oh Lord, make me and my children keep up prayers.
rab-ba nagh-firlee wali waaliday-ya —•Our Lord, forgive me and my parents
wa lil mu-mineena yawma yaqumul hisaab. —•and all the Believers on the Day of Judgement.
2nd Duaa:Rabbana Aatina Fid Duniya Hasanataw Wafil Aakhirati Hasanataw—•“Our Lord, grant us the good of this world and that of the Hereafter
Wa Qina Adhaaban Naar. —•and save us from the torture of hell.”
3rd Duaa:allahumma inni a’udzubika min adzabil qabri……
“ALLAAHUMMA INNII A’UUZUBIKA MIN ‘AZAABIL QABRI,WA A’UUZUBIKA MIN FITNATIL MASIIHID DAJJAAL,WA A’UUZUBIKA MIN FITNATIL MAHYAA, WA FITNATIL MAMAATI ALLAAHUMMA INNII A’UUZUBIKA MINAL MAASAMI WAL MAGHRAM.”
4th Duaa: Allahumma inni zalamtu nafsi zulman kathiran —•“O Allah, I have greatly wronged myself
wa la ya’ghfirudh dhunuuba illa anta —• and You alone can forgive sins,
fa’ghfir li ma’ghfiratan min ‘indika warhamni —• so grant me forgiveness from you and have mercy on me.
innaka antal ‘ghafurur rahim. —• You are the forgiving and Merciful One.
Step11: Say Salam two times
After reading all masnoon duaa when you want to finish your namaz then say: Assalamu Alai’kumWarah’matullaahby looking at right shoulder and then then say agian by looking on left shoulder.
Assalamu Alai’kumWarah’matullaah —• “Peace and mercy of Allah be on you”.
Step12:Say—• Allahu Akbar and astaghfirullah
After completing namaz, say Allahu Akbar 1 time then 3 times Astaghfirullah.
Note: Namaz is completed after performing 12 steps in order then you can read Islamic Duaas which our Beloved Holy Prophet (PBUH) used to read everyday after each Salat.
Click Here: Learn to Read Azkar, Wazaif, Tasbeeh, Duain, Prayers After Fard Namaz
Dua Qunoot
Dua qunoot to be recited in the last rakat of the Witr Prayer of Isha Salah( namaz, salat)
Dua al-Qunoot Transliteration:
Allah humma inna nast’eenuka wa nastaghfiruka wa nu’minu bika wa natawak-kalu ‘alayka wa nuthne ‘alayk-al khayr. Wa nashkuruka wa laaa nakfuruka wa nakhla’u wa natruku man-y yafjuruka. Allah humma iyyaka na’budu wa laka nusal-lee wa nasjudu wa ilayka nas’a wa nahfidu wa narju rahmataka wa nakhsha ‘azabaka inna ‘azabaka bil kuf-fari mulhiq.
Dua al-Qunoot Translation:
Oh Allah, we ask you for help and seek your forgiveness, and we believe in You and have trust in You, and we praise you in the best way and we thank You and we are not ungrateful to you, and we forsake and turn away from the one who disobeys you. O Allah, we worship You only and pray to You and prostrate ourselves before You, and we run towards You and serve You, and we hope to receive your mercy, and we fear your punishment. Surely, the disbelievers will receive your punishement.
Dua Qunoot Arabic in Witr:
Dua Qunut (to be recited in Witr Prayer)
Dua Qunoot Transliteration:
Allah hum mahdinee feeman hadayta,
Wa ‘afinee feeman ‘afayta,
wata wal-lane feeman twal-layta
wa barik lee feema a’taita,
waqinee shar-ra ma qadayta,
fa-innaka taqdee wala yuqda ‘alayk,
innahu laa Yazil-lu man walayt,
wala ya’iz-zu man ‘adaita,
tabarakta rabbana wata ‘alaita,
nastaghfiruka wanatubu ilayka,
Wa sal-lal lahu alan-nabee.
Dua Qunoot Translation in English:
Oh Allah, make me among those whom You have guided, and make me among those whom You have saved, and make me among those whom You have chosen, and bless whatever you have given me, and protect me from the evil which you have decreed; verily, You decide the things and nobody can decide against You; and none whom You have committed to Your care shall be humiliated and none whom You have taken as an enemy shall taste glory. You are blessed, our Lord, and Exalted, we ask for Your forgiveness and turn to You. Peace and mercy of Allah be upon the Prophet.
In Arabic, Islam (Arabic: إسلام, lit. ‘submission [to God]’)[12][13][14] is the verbal noun of Form IV originating from the verb سلم (salama), from the triliteral rootس-ل-م (S-L-M), which forms a large class of words mostly relating to concepts of submission, safeness, and peace.[15] In a religious context, it refers to the total surrender to the will of God.[16] A Muslim (مُسْلِم), the word for a follower of Islam,[17] is the active participle of the same verb form, and means “submitter (to God)” or “one who surrenders (to God)”. However, Quranic studies scholar Mohsen Goudarzi has argued that in the Quran the word dīn means “worship“, the islām means “monotheism” and the muslim means “monotheist”.[18] In the Hadith of Gabriel, Islam is presented as one part of a triad that also includes imān (faith), and ihsān (excellence).[19][20]
Islam itself was historically called Mohammedanism in the English-speaking world. This term has fallen out of use and is sometimes said to be offensive, as it suggests that a human being, rather than God, is central to Muslims’ religion.[21]
The central concept of Islam is tawḥīd (Arabic: توحيد), the oneness of God. It is usually thought of as a precise monotheism, but is also panentheistic in Islamic mystical teachings.[23][24] God is seen as incomparable and without multiplicity of persons such as in the Christian Trinity, and associating multiplicity to God or attributing God’s attributes to others is seen as idolatory, called shirk. Thus, Muslims are not iconodules and do not attribute forms to God. God is instead described and referred to by several names or attributes, the most common being Ar-Rahmān (الرحمان) meaning “The Entirely Merciful”, and Ar-Rahīm (الرحيم) meaning “The Especially Merciful” which are invoked at the beginning of most chapters of the Quran.[25][26]
Islam teaches that the creation of everything in the universe was brought into being by God’s command as expressed by the wording, “Be, and it is,”[i][12] and that the purpose of existence is to worship God.[27] He is viewed as a personal god[12] and there are no intermediaries, such as clergy, to contact God. Consciousness and awareness of God is referred to as Taqwa. Allāh is a term with no plural or gender being ascribed to it and is also used by Muslims and Arabic-speaking Christians and Jews in reference to God, whereas ʾilāh (إله) is a term used for a deity or a god in general.[28]
Angels (Arabic: ملك, malak) are beings described in the Quran[29] and hadith.[30] They are described as created to worship God and also to serve in other specific duties such as communicating revelations from God, recording every person’s actions, and taking a person’s soul at the time of death. They are described as being created variously from ‘light’ (nūr)[31][32][33] or ‘fire’ (nār).[34][35][36][37] Islamic angels are often represented in anthropomorphic forms combined with supernatural images, such as wings, being of great size or wearing heavenly articles.[38][39][40][41] Common characteristics for angels include a lack of bodily needs and desires, such as eating and drinking.[42] Some of them, such as Gabriel (Jibrīl) and Michael (Mika’il), are mentioned by name in the Quran. Angels play a significant role in literature about the Mi’raj, where Muhammad encounters several angels during his journey through the heavens.[30] Further angels have often been featured in Islamic eschatology, theology and philosophy.[43]
Scriptures
A Quran manuscript resting on a rehal, a book rest for the holy text
The pre-eminent holy text of Islam is the Quran. Muslims believe that the verses of the Quran were revealed to Muhammad by God, through the archangel Gabriel, on multiple occasions between 610 CE[44][45] and 632, the year Muhammad died.[46] While Muhammad was alive, these revelations were written down by his companions, although the primary method of transmission was orally through memorization.[47] The Quran is divided into 114 chapters (sūrah) which contain a combined 6,236 verses (āyāt). The chronologically earlier chapters, revealed at Mecca, are concerned primarily with spiritual topics, while the later Medinan chapters discuss more social and legal issues relevant to the Muslim community.[12][48] Muslim jurists consult the hadith (‘accounts’), or the written record of Muhammad’s life, to both supplement the Quran and assist with its interpretation. The science of Quranic commentary and exegesis is known as tafsir.[49][50] In addition to its religious significance, the Quran is widely regarded as the finest work in Arabic literature,[51][52] and has influenced art and the Arabic language.[53]
Islam also holds that God has sent revelations, called wahy, to different prophets numerous times throughout history. However, Islam teaches that parts of the previously revealed scriptures, such as the Tawrat (Torah) and the Injil (Gospel), have become distorted—either in interpretation, in text, or both,[54][55][56][57] while the Quran (lit. ‘Recitation‘) is viewed as the final, verbatim and unaltered word of God.[48][58][59][60]
Prophets (Arabic: أنبياء, anbiyāʾ) are believed to have been chosen by God to preach a divine message. Some of these prophets additionally deliver a new book and are called “messengers” (رسول, rasūl).[62] Muslims believe prophets are human and not divine. All of the prophets are said to have preached the same basic message of Islam – submission to the will of God – to various nations in the past, and this is said to account for many similarities among religions. The Quran recounts the names of numerous figures considered prophets in Islam, including Adam, Noah, Abraham, Moses and Jesus, among others.[12][63] The stories associated with the prophets beyond the Quranic accounts are collected and explored in the Qisas al-Anbiya (Stories of the Prophets).
Muslims believe that God sent Muhammad as the final prophet (“Seal of the prophets“) to convey the completed message of Islam.[64][65] In Islam, the “normative” example of Muhammad’s life is called the sunnah (literally “trodden path”). Muslims are encouraged to emulate Muhammad’s moral behaviors in their daily lives, and the sunnah is seen as crucial to guiding interpretation of the Quran.[66][67][68][69] This example is preserved in traditions known as hadith, which are accounts of his words, actions, and personal characteristics. Hadith Qudsi is a sub-category of hadith, regarded as God’s verbatim words quoted by Muhammad that are not part of the Quran. A hadith involves two elements: a chain of narrators, called sanad, and the actual wording, called matn. There are various methodologies to classify the authenticity of hadiths, with the commonly used grading scale being “authentic” or “correct” (صحيح, ṣaḥīḥ); “good” (حسن, ḥasan); or “weak” (ضعيف, ḍaʻīf), among others. The Kutub al-Sittah are a collection of six books, regarded as the most authentic reports in Sunni Islam. Among them is Sahih al-Bukhari, often considered by Sunnis to be one of the most authentic sources after the Quran.[70] Another well-known source of hadiths is known as The Four Books, which Shias consider as the most authentic hadith reference.[71][72]
Belief in the “Day of Resurrection” or Yawm al-Qiyāmah (Arabic: يوم القيامة) is also crucial for Muslims. It is believed that the time of Qiyāmah is preordained by God, but unknown to man. The Quran and the hadith, as well as the commentaries of scholars, describe the trials and tribulations preceding and during the Qiyāmah. The Quran emphasizes bodily resurrection, a break from the pre-Islamic Arabian understanding of death.[73][74][75]
On Yawm al-Qiyāmah, Muslims believe all humankind will be judged by their good and bad deeds and consigned to Jannah (paradise) or Jahannam (hell).[76] The Quran in Surat al-Zalzalah describes this as: “So whoever does an atom’s weight of good will see it. And whoever does an atom’s weight of evil will see it.” The Quran lists several sins that can condemn a person to hell. However, the Quran makes it clear that God will forgive the sins of those who repent if he wishes. Good deeds, like charity, prayer, and compassion towards animals[77] will be rewarded with entry to heaven. Muslims view heaven as a place of joy and blessings, with Quranic references describing its features. Mystical traditions in Islam place these heavenly delights in the context of an ecstatic awareness of God.[78][79][80]Yawm al-Qiyāmah is also identified in the Quran as Yawm ad-Dīn (يوم الدين “Day of Religion”);[ii]as-Sāʿah (الساعة “the Last Hour”);[iii] and al-Qāriʿah (القارعة “The Clatterer”).[iv]
The concept of divine predestination in Islam (Arabic: القضاء والقدر, al-qadāʾ wa l-qadar) means that every matter, good or bad, is believed to have been decreed by God. Al-qadar, meaning “power”, derives from a root that means “to measure” or “calculating”.[81][82][83][84] Muslims often express this belief in divine destiny with the phrase “In-sha-Allah” (Arabic: إن شاء الله) meaning “if God wills” when speaking on future events.[85]
There are five acts of worship that are considered duties–the Shahada (declaration of faith), the five daily prayers, Zakat (almsgiving), fasting during Ramadan, and the Hajj pilgrimage–collectively known as “The Pillars of Islam” (Arkān al-Islām).[86] In addition, Muslims also perform other optional supererogatory acts that are encouraged but not considered to be duties.[87]
Declaration of faith
Silver coin of the Mughal EmperorAkbar, c. 16th century, inscribed with the Shahadah
The shahadah[88] is an oath declaring belief in Islam. The expanded statement is “ʾašhadu ʾal-lā ʾilāha ʾillā-llāhu wa ʾašhadu ʾanna muħammadan rasūlu-llāh” (أشهد أن لا إله إلا الله وأشهد أن محمداً رسول الله), or, “I testify that there is no deity except God and I testify that Muhammad is the messenger of God.”[89] Islam is sometimes argued to have a very simple creed with the shahada being the premise for the rest of the religion. Non-Muslims wishing to convert to Islam are required to recite the shahada in front of witnesses.[90][91]
Prayer in Islam, called as-salah or aṣ-ṣalāt (Arabic: الصلاة), is seen as a personal communication with God and consists of repeating units called rakat that include bowing and prostrating to God. There are five timed prayers each day that are considered duties. The prayers are recited in the Arabic language and performed in the direction of the Kaaba. The act also requires a state of ritual purity achieved by means of either a routine wudu ritual wash or, in certain circumstances, a ghusl full body ritual wash.[92][93][94][95]
A mosque is a place of worship for Muslims, who often refer to it by its Arabic name masjid. Although the primary purpose of the mosque is to serve as a place of prayer, it is also an important social centre for the Muslim community. For example, the Masjid an-Nabawi (“Prophetic Mosque”) in Medina, Saudi Arabia, used to also serve as a shelter for the poor.[96]Minarets are towers used to call the adhan, a vocal call to signal the prayer time.[97][98]
Zakat (Arabic: زكاة, zakāh), also spelled Zakāt or Zakah, is a type of almsgiving characterized by the giving of a fixed portion (2.5% annually)[99] of accumulated wealth by those who can afford it to help the poor or needy, such as for freeing captives, those in debt, or for (stranded) travellers, and for those employed to collect zakat. It acts as a form of welfare in Muslim societies.[100] It is considered a religious obligation that the well-off owe the needy because their wealth is seen as a trust from God’s bounty,[101] and is seen as a purification of one’s excess wealth.[102] The total annual value contributed due to zakat is 15 times greater than global humanitarian aid donations, using conservative estimates.[103]Sadaqah, as opposed to Zakat, is a much-encouraged optional charity.[104][105] A waqf is a perpetual charitable trust, which finances hospitals and schools in Muslim societies.[106]
Fasting
A fast-breaking feast, known as Iftar, is served traditionally with dates.
In Islam, fasting (Arabic: صوم, ṣawm) precludes food and drink, as well as other forms of consumption, such as smoking, and is performed from dawn to sunset. During the month of Ramadan, it is considered a duty for Muslims to fast.[107] The fast is to encourage a feeling of nearness to God by restraining oneself for God’s sake from what is otherwise permissible and to think of the needy. In addition, there are other days, such as the Day of Arafah, when fasting is optional.[108]
The Islamic pilgrimage, called the ḥajj (Arabic: حج), is to be done at least once a lifetime by every Muslim with the means to do so during the Islamic month of Dhu al-Hijjah. Rituals of the Hajj mostly imitate the story of the family of Abraham. In Mecca, pilgrims walk seven times around the Kaaba, which Muslims believe Abraham built as a place of worship, and they walk seven times between Mount Safa and Marwa, recounting the steps of Abraham’s wife, Hagar, who was looking for water for her baby Ishmael in the desert before Mecca developed into a settlement.[109][110][111] The pilgrimage also involves spending a day praying and worshipping in the plain of Mount Arafat as well as symbolically stoning the Devil.[112] All Muslim men wear only two simple white unstitched pieces of cloth called ihram, intended to bring continuity through generations and uniformity among pilgrims despite class or origin.[113][114] Another form of pilgrimage, Umrah, is optional and can be undertaken at any time of the year. Other sites of Islamic pilgrimage are Medina, where Muhammad died, as well as Jerusalem, a city of many Islamic prophets and the site of Al-Aqsa, which was the direction of prayer before Mecca.[115][116]
Muslims recite and memorize the whole or parts of the Quran as acts of virtue. Tajwid refers to the set of rules for the proper elocution of the Quran.[117] Many Muslims recite the whole Quran during the month of Ramadan.[118] One who has memorized the whole Quran is called a hafiz (“memorizer”), and hadiths mention that these individuals will be able to intercede for others on Judgment Day.[119]
Remembrance of God (ذكر, Dhikr’) refers to phrases repeated referencing God. Commonly, this includes Tahmid, declaring praise be due to God (الحمد لله, al-Ḥamdu lillāh) during prayer or when feeling thankful, Tasbih, declaring glory to God during prayer or when in awe of something and saying ‘in the name of God‘ (بسملة, basmalah) before starting an act such as eating.[121]
According to Islamic tradition, Muhammad was born in Mecca in 570CE and was orphaned early in life. Growing up as a trader, he became known as the “trusted one” (Arabic: الامين) and was sought after as an impartial arbitrator. He later married his employer, the businesswoman Khadija.[122] In the year 610 CE, troubled by the moral decline and idolatry prevalent in Mecca and seeking seclusion and spiritual contemplation, Muhammad retreated to the Cave of Hira in the mountain Jabal al-Nour, near Mecca. It was during his time in the cave that he is said to have received the first revelation of the Quran from the angel Gabriel.[123] The event of Muhammad’s retreat to the cave and subsequent revelation is known as the “Night of Power” (Laylat al-Qadr) and is considered a significant event in Islamic history. During the next 22 years of his life, from age 40 onwards, Muhammad continued to receive revelations from God, becoming the last or seal of the prophets sent to mankind.[54][55][124]
“Muhammad at the Ka’ba” from the Siyer-i Nebi.[125] Muhammad is shown with veiled face, c. 1595.
After 12 years of the persecution of Muslims by the Meccans, Muhammad and his companions performed the Hijra (“emigration”) in 622 to the city of Yathrib (current-day Medina). There, with the Medinan converts (the Ansar) and the Meccan migrants (the Muhajirun), Muhammad in Medina established his political and religious authority. The Constitution of Medina was signed by all the tribes of Medina. This established religious freedoms and freedom to use their own laws among the Muslim and non-Muslim communities as well as an agreement to defend Medina from external threats.[129] Meccan forces and their allies lost against the Muslims at the Battle of Badr in 624 and then fought an inconclusive battle in the Battle of Uhud[130] before unsuccessfully besieging Medina in the Battle of the Trench (March–April 627). In 628, the Treaty of Hudaybiyyah was signed between Mecca and the Muslims, but it was broken by Mecca two years later. As more tribes converted to Islam, Meccan trade routes were cut off by the Muslims.[131][132] By 629 Muhammad was victorious in the nearly bloodless conquest of Mecca, and by the time of his death in 632 (at age 62) he had united the tribes of Arabia into a single religious polity.[133][44]
Muhammad died in 632 and the first successors, called Caliphs – Abu Bakr, Umar, Uthman ibn al-Affan, Ali ibn Abi Talib and sometimes Hasan ibn Ali[134] – are known in Sunni Islam as al-khulafā’ ar-rāshidūn (“Rightly Guided Caliphs“).[135] Some tribes left Islam and rebelled under leaders who declared themselves new prophets but were crushed by Abu Bakr in the Ridda wars.[136][137][138][139][140] Local populations of Jews and indigenous Christians, persecuted as religious minorities and heretics and taxed heavily, often helped Muslims take over their lands,[141] resulting in rapid expansion of the caliphate into the Persian and Byzantine empires.[142][143][144][145] Uthman was elected in 644 and his assassination by rebels led to Ali being elected the next Caliph. In the First Civil War, Muhammad’s widow, Aisha, raised an army against Ali, attempting to avenge the death of Uthman, but was defeated at the Battle of the Camel. Ali attempted to remove the governor of Syria, Mu’awiya, who was seen as corrupt. Mu’awiya then declared war on Ali and was defeated in the Battle of Siffin. Ali’s decision to arbitrate angered the Kharijites, an extremist sect, who felt that by not fighting a sinner, Ali became a sinner as well. The Kharijites rebelled and were defeated in the Battle of Nahrawan but a Kharijite assassin later killed Ali. Ali’s son, Hasan ibn Ali, was elected Caliph and signed a peace treaty to avoid further fighting, abdicating to Mu’awiya in return for Mu’awiya not appointing a successor.[146] Mu’awiya began the Umayyad dynasty with the appointment of his son Yazid I as successor, sparking the Second Civil War. During the Battle of Karbala, Husayn ibn Ali was killed by Yazid’s forces; the event has been annually commemorated by Shias ever since. Sunnis, led by Ibn al-Zubayr and opposed to a dynastic caliphate, were defeated in the siege of Mecca. These disputes over leadership would give rise to the Sunni–Shia schism,[147] with the Shia believing leadership belongs to Muhammad’s family through Ali, called the ahl al-bayt.[148] Abu Bakr’s leadership oversaw the beginning of the compilation of the Quran. The Caliph Umar ibn Abd al-Aziz set up the committee, The Seven Fuqaha of Medina,[149][150] and Malik ibn Anas wrote one of the earliest books on Islamic jurisprudence, the Muwatta, as a consensus of the opinion of those jurists.[151][152][153] The Kharijites believed there was no compromised middle ground between good and evil, and any Muslim who committed a grave sin would become an unbeliever. The term “kharijites” would also be used to refer to later groups such as ISIS.[154] The Murji’ah taught that people’s righteousness could be judged by God alone. Therefore, wrongdoers might be considered misguided, but not denounced as unbelievers.[155] This attitude came to prevail into mainstream Islamic beliefs.[156]
The Umayyad dynasty conquered the Maghreb, the Iberian Peninsula, Narbonnese Gaul and Sindh.[157] The Umayyads struggled with a lack of legitimacy and relied on a heavily patronized military.[158] Since the jizya tax was a tax paid by non-Muslims which exempted them from military service, the Umayyads denied recognizing the conversion of non-Arabs, as it reduced revenue.[156] While the Rashidun Caliphate emphasized austerity, with Umar even requiring an inventory of each official’s possessions,[159] Umayyad luxury bred dissatisfaction among the pious.[156] The Kharijites led the Berber Revolt, leading to the first Muslim states independent of the Caliphate. In the Abbasid Revolution, non-Arab converts (mawali), Arab clans pushed aside by the Umayyad clan, and some Shi’a rallied and overthrew the Umayyads, inaugurating the more cosmopolitan Abbasid dynasty in 750.[160][161]
Al-Shafi’i codified a method to determine the reliability of hadith.[162] During the early Abbasid era, scholars such as Muhammad al-Bukhari and Muslim ibn al-Hajjaj compiled the major Sunni hadith collections while scholars like Al-Kulayni and Ibn Babawayh compiled major Shia hadith collections. The four Sunni Madh’habs, the Hanafi, Hanbali, Maliki, and Shafi’i, were established around the teachings of Abū Ḥanīfa, Ahmad ibn Hanbal, Malik ibn Anas and al-Shafi’i. In contrast, the teachings of Ja’far al-Sadiq formed the Ja’fari jurisprudence. In the 9th century, Al-Tabari completed the first commentary of the Quran, the Tafsir al-Tabari, which became one of the most cited commentaries in Sunni Islam. Some Muslims began questioning the piety of indulgence in worldly life and emphasized poverty, humility, and avoidance of sin based on renunciation of bodily desires. Ascetics such as Hasan al-Basri inspired a movement that would evolve into tasawwuf or Sufism.[163][164]
At this time, theological problems, notably on free will, were prominently tackled, with Hasan al Basri holding that although God knows people’s actions, good and evil come from abuse of free will and the devil.[165][b] Greek rationalist philosophy influenced a speculative school of thought known as Muʿtazila, who famously advocated the notion of free-will originated by Wasil ibn Ata.[167] Caliph Mamun al Rashid made it an official creed and unsuccessfully attempted to force this position on the majority.[168] Caliph Al-Mu’tasim carried out inquisitions, with the traditionalist Ahmad ibn Hanbal notably refusing to conform to the Muʿtazila idea that the Quran was created rather than being eternal, which resulted in him being tortured and kept in an unlit prison cell for nearly thirty months.[169] However, other schools of speculative theology – Māturīdism founded by Abu Mansur al-Maturidi and Ash’ari founded by Al-Ash’ari – were more successful in being widely adopted. Philosophers such as Al-Farabi, Avicenna and Averroes sought to harmonize Aristotle’s ideas with the teachings of Islam, similar to later scholasticism within Christianity in Europe and Maimonides‘ work within Judaism, while others like Al-Ghazali argued against such syncretism and ultimately prevailed.[170][171]
The eye, according to Hunain ibn Ishaq from a manuscript dated c. 1200
Soldiers broke away from the Abbasid empire and established their own dynasties, such as the Tulunids in 868 in Egypt[197] and the Ghaznavid dynasty in 977 in Central Asia.[198] In this fragmentation came the Shi’a Century, roughly between 945 and 1055, which saw the rise of the millennialistIsma’ili Shi’a missionary movement. One Isma’ili group, the Fatimid dynasty, took control of North Africa in the 10th century[199] and another Isma’ili group, the Qarmatians, sacked Mecca and stole the Black Stone, a rock placed within the Kaaba, in their unsuccessful rebellion.[200] Yet another Isma’ili group, the Buyid dynasty, conquered Baghdad and turned the Abbasids into a figurehead monarchy. The Sunni Seljuk dynasty campaigned to reassert Sunni Islam by promulgating the scholarly opinions of the time, notably with the construction of educational institutions known as Nezamiyeh, which are associated with Al-Ghazali and Saadi Shirazi.[201]
After the introduction of gunpowder weapons, large and centralized Muslim states consolidated around gunpowder empires, these had been previously splintered amongst various territories. The caliphate was claimed by the Ottoman dynasty of the Ottoman Empire and its claims were strengthened in 1517 as Selim I became the ruler of Mecca and Medina.[220] The Shia Safavid dynasty rose to power in 1501 and later conquered all of Iran.[221] In South Asia, Babur founded the Mughal Empire.[222]
The religion of the centralized states of the gunpowder empires influenced the religious practice of their constituent populations. A symbiosis between Ottoman rulers and Sufism strongly influenced Islamic reign by the Ottomans from the beginning. The Mevlevi Order and Bektashi Order had a close relation to the sultans,[223] as Sufi-mystical as well as heterodox and syncretic approaches to Islam flourished.[224] The often forceful Safavid conversion of Iran to the Twelver Shia Islam of the Safavid Empire ensured the final dominance of the Twelver sect within Shia Islam. Persian migrants to South Asia, as influential bureaucrats and landholders, helped spread Shia Islam, forming some of the largest Shia populations outside Iran.[225]Nader Shah, who overthrew the Safavids, attempted to improve relations with Sunnis by propagating the integration of Twelverism into Sunni Islam as a fifth madhhab, called Ja’farism,[226] which failed to gain recognition from the Ottomans.[227]
Earlier in the 14th century, Ibn Taymiyya promoted a puritanical form of Islam,[228] rejecting philosophical approaches in favour of simpler theology,[228] and called to open the gates of itjihad rather than blind imitation of scholars.[229] He called for a jihad against those he deemed heretics,[230] but his writings only played a marginal role during his lifetime.[231] During the 18th century in Arabia, Muhammad ibn ‘Abd al-Wahhab, influenced by the works of Ibn Taymiyya and Ibn al-Qayyim, founded a movement called Wahhabi to return to what he saw as unadultered Islam.[232][233] He condemned many local Islamic customs, such as visiting the grave of Muhammad or saints, as later innovations and sinful[233][234] and destroyed sacred rocks and trees, Sufi shrines, the tombs of Muhammad and his companions and the tomb of Husayn at Karbala, a major Shia pilgrimage site.[234][235][236] He formed an alliance with the Saud family, which, by the 1920s, completed their conquest of the area that would become Saudi Arabia.[234][237]Ma Wanfu and Ma Debao promoted salafist movements in the 19th century such as Sailaifengye in China after returning from Mecca but were eventually persecuted and forced into hiding by Sufi groups.[238] Other groups sought to reform Sufism rather than reject it, with the Senusiyya and Muhammad Ahmad both waging war and establishing states in Libya and Sudan respectively.[239] In India, Shah Waliullah Dehlawi attempted a more conciliatory style against Sufism and influenced the Deobandi movement.[240] In response to the Deobandi movement, the Barelwi movement was founded as a mass movement, defending popular Sufism and reforming its practices.[241][242]
Contact with industrialized nations brought Muslim populations to new areas through economic migration. Many Muslims migrated as indentured servants (mostly from India and Indonesia) to the Caribbean, forming the largest Muslim populations by percentage in the Americas.[256] Migration from Syria and Lebanon contributed to the Muslim population in Latin America.[257] The resulting urbanization and increase in trade in sub-Saharan Africa brought Muslims to settle in new areas and spread their faith,[258] likely doubling its Muslim population between 1869 and 1914.[259]
Forerunners of Islamic modernism influenced Islamist political movements such as the Muslim Brotherhood and related parties in the Arab world,[260][261] which performed well in elections following the Arab Spring,[262]Jamaat-e-Islami in South Asia and the AK Party, which has democratically been in power in Turkey for decades. In Iran, revolution replaced a secular monarchy with an Islamic state. Others such as Sayyid Rashid Rida broke away from Islamic modernists[263] and pushed against embracing what he saw as Western influence.[264] The group Islamic State of Iraq and the Levant would even attempt to recreate the modern gold dinar as their monetary system. While some of those who broke away were quietist, others believed in violence against those opposing them, even against other Muslims.[265]
In opposition to Islamic political movements, in 20th century Turkey, the military carried out coups to oust Islamist governments, and headscarves were legally restricted, as also happened in Tunisia.[266][267] In other places, religious authority was co-opted and is now often seen as puppets of the state. For example, in Saudi Arabia, the state monopolized religious scholarship[268] and, in Egypt, the state nationalized Al-Azhar University, previously an independent voice checking state power.[269] Salafism was funded in the Middle East for its quietism.[270] Saudi Arabia campaigned against revolutionary Islamist movements in the Middle East, in opposition to Iran.[271]
Muslim minorities of various ethnicities have been persecuted as a religious group.[272] This has been undertaken by communist forces like the Khmer Rouge, who viewed them as their primary enemy to be exterminated since their religious practice made them stand out from the rest of the population,[273] the Chinese Communist Party in Xinjiang[274] and by nationalist forces such as during the Bosnian genocide.[275] Myanmar military’s Tatmadaw targeting of Rohingya Muslims has been labeled as a crime against humanity by the UN and Amnesty International,[276][277] while the OHCHR Fact-Finding Mission identified genocide, ethnic cleansing, and other crimes against humanity.[278]
The advancement of global communication has facilitated the widespread dissemination of religious knowledge. The adoption of the hijab has grown more common[279] and some Muslim intellectuals are increasingly striving to separate scriptural Islamic beliefs from cultural traditions.[280] Among other groups, this access to information has led to the rise of popular “televangelist” preachers, such as Amr Khaled, who compete with the traditional ulema in their reach and have decentralized religious authority.[281][282] More “individualized” interpretations of Islam[283] notably involve Liberal Muslims who attempt to align religious traditions with contemporary secular governance,[284][285] an approach that has been criticized by some regarding its compatibility.[286][287] Moreover, secularism is perceived as a foreign ideology imposed by invaders and perpetuated by post-colonial ruling elites,[288] and is frequently understood to be equivalent to anti-religion.[289]
مرنے کے بعد دوسری زندگی، جو ہمیشہ رہے گی۔ اس میں ہر انسان کی آخری منزل ہے جوکہ جنت ہے یا پھر جہنم۔ لیکن آخر یہ جنت اور جہنم ہے کیا؟
کم و بیش تمام مسلمانوں کے ذہینوں میں اتنا تصور موجود ہے کہ اللہ تعالی ایمان لانے والوں اور نیک عمل کرنے والوں کو آخرت میں انعام و اکرام سے نوازیں گے۔ جوکہ جنت کی صورت میں ہونگے۔ جہاں وہ عیش و آرام کی زندگی بسر کریں گے۔
جبکہ ایمان نہ لانے والوں اور برے اعمال کرنے والوں کو آخرت میں اللہ تعالی مختلف قسم کے عذاب دیں گے۔ جوکہ دوزخ کی صورت میں ہوگا۔ جہاں وہ تکلیف دہ زندگی بسر کریں گے
جنت
پہلے ہم اللہ کی رحمت یعنی جنت کے بارے میں قرآن و احادیث کی روشنی میں آپ کو چند تفصیلات بتاتے ہیں۔
جنت کی چوڑائی زمین اور آسمان کے برابر ہے۔ (سورہ آل عمران آیت نمبر ایک سو تینتیس)
جنت کے پھل اور بہاریں دائمی ہوں گی۔ (سورہ رعد آیت نمبر پینتیس)
جنت میں بھوک اور پیاس نہیں ہوگی۔ (سورۃ طحہ آیت نمبر ایک سو اٹھارہ)
اہل جنت سونے کے کنگن اور سبز ریشم کے لباس پہن کر تکیے دار مسندوں پر مزے کریں گے۔ (سورہ کہف آیت نمبر اکتیس)
اہل جنت عقل پر اثر انداز نہ ہونے والی سفید رنگ کی لذیذ شراب پئیں گے۔ (سورۃ صافات آیت نمبر چھیالیس – سینتالیس)
اہل جنت کے لیے ہیروں اور موتیوں جیسی شرمیلی نگاہوں والی خوبصورت بیویاں ہوں گی جنہیں اس سے پہلے کسی جن یا انسان نے چھوا تک نہیں ہو گا۔ (سورۃ رحمٰن آیت نمبر چھپن – اٹھاون)
اب چند احادیث بیان کریں گے۔
جنت میں بیماری بڑھاپا اور موت نہیں ہو گی۔ (مسلم شریف)
اگر جنتی عورت اپنے کنگن سمیت دنیا میں جھانک لے تو سورج کی روشنی کو اس طرح ختم کر دے گا۔ جس طرح سورج کی روشنی تاروں کو ختم کر دیتی ہے۔ (ترمذی شریف)
اگر جنتی خاتون دنیا میں ایک دفعہ جھانک لے تو مشرق سے مغرب کے درمیان ہر چیز کو روشن کر دے اور ساری فضا کو خوشبو سے معطر کر دے۔ (بخاری شریف)
جنت کے محلات سونے اور چاندی کی اینٹوں سے بنے ہیں۔ اس کا گارا تیز خوشبو والا مشک ہے۔ اس کے سنگریزے موتی اور یقوت کے ہیں اور اس کی مٹی زعفران کی ہے۔ (ترمذی)
جنت کے سو درجات ہیں۔ ہر درجے کے درمیان زمین و آسمان کے برابر فاصلہ ہے۔ (ترمذی)
جنت کے پھلوں کا ایک گوشہ زمین و آسمان کی ساری مخلوق کے کھانے سے بھی ختم نہیں ہوگا۔ (مسند احمد)
جنت میں ایک درخت کا سایہ اس قدر طویل ہوگا کہ اس کے سائے میں ایک گھوڑ سوار سو سال تک چلتا رہے۔ تب بھی سایہ ختم نہیں ہوگا۔ (بخاری)
جنت میں کمان برابر جگہ ساری دنیا اور دنیا بھر کی تمام نعمتوں سے زیادہ قیمتی ہے۔ (بخاری)
حوض کوثر پر سونے اور چاندی کے پیالے ہوں گے جن کی تعداد آسمان کے ستاروں کے برابر ہو گی (مسلم)
jannat or jahanom
جہنم
اب اللہ پاک کے غضب و جلال یعنی جہنم کے بارے میں کچھ آیات ملاحظہ فرمائیں
جہنمیوں کے لیے آگ کے لباس کاٹے جائیں گے۔ ان کے سروں پر کھولتا ہوا پانی ڈالا جائے گا۔ جس سے ان کی کھالیں ہی نہیں۔ بلکہ پیٹ کے اندر کے حصے تک گل جائیں گے۔ (سورہ حج آیت نمبر انیس – بیس)
جہنمیوں کے لیے آگ کا اوڑھنا اور آگ کا بچھونا ہوگا۔ (سورہ العراف آیت نمبر اکتالیس)
جہنمیوں کی گردنوں میں طوق ہاتھوں میں زنجیریں اور پاؤں میں بیڑیاں پہنا کر آگ میں گھسیٹا جائے گا۔ (سورہ حاکہ آیت نمبر تیس – اکتیس) (سورہ مومن آیت نمبر اکہتر – بہتر)
جہنمیوں کو جہنم میں آگ کے پہاڑ سعود پر چڑھا دیا جائے گا۔ (سورہ مدثر آیت نمبر سترہ)
جہنمیوں کو پینے کے لیے زخموں سے بہنے والے خون اور پیپ کا آمیزہ دیا جائے گا۔ (سورہ ابراہیم آیت نمبر سولہ)
غلیظ اور بدبودار کھولتا ہوا پانی دیا جائے گا جو منہ سے لگاتے ہی سارے چہرے کو بھون ڈالے گا۔ (سورہ کہف آیت نمبر انتیس)
بدمزہ بدبودار کڑوا اور کانٹے دار درخت جہنمیوں کو کھانے کے لیے دیا جائے گا۔ (سورة الغاشية آیت نمبر چھ)
جہنم میں جہنمیوں کو مارنے کے لیے لوہے کے غرض ہوں گے۔ (سورہ حج آیت نمبر اکیس)
جہنمیوں کو تنگ و تاری کوٹھڑیوں میں ٹھونس دیا جائے گا جہاں وہ موت کی تمنا کریں گے لیکن موت نہیں آئے گی۔ (سورہ فرقان آیت نمبر تیرہ)
جہنم کے بارے میں چند احادیث مبارکہ بھی ملاحظہ کر لیجیے۔
جہنم میں اونٹوں کے برابر سانپ ہوں گے۔ جن کے ایک مرتبہ کاٹنے سے جہنمی چالیس سال تک زہر کا اثر محسوس کرتا رہے گا۔ اور بچھوخچروں کے برابر ہوں گے۔ جن کا ایک مرتبہ کاٹنے سے جہنمی چالیس سال تک زہر محسوس کرتا رہے گا۔ (مسند احمد)
جہنمی کا ایک دانت احد پہاڑ کے برابر ہوگا۔ (مسلم)
جہنمی جہنم میں اس قدر آنسو بہائیں گے کہ ان میں کشتیاں چلائی جاسکیں گی۔ (حاکم)
جہنم میں کافر کے دو کندھوں کا درمیانی فاصلہ تیز روز سوار کی تین دن کی مسافت کے برابر ہوگا۔ (مسلم)
جہنمی کی کھال کی موٹائی بیالیس ہاتھ تقریبا تریسٹھ فٹ ہوگی۔ (ترمذی)
جہنم کو قیامت کے روز کھینچ کر آنے کے لیے چار ارب نوے کروڑ فرشتے مقرر کیے جائیں گے۔ (مسلم)
جہنم کی گہرائی اس قدر ہے کہ اس کی تہہ میں گرنے والا شخص مسلسل ستر برس تک گرتا چلا جائے گا۔ (مسلم)
جنت اور جہنم کے بارے میں قرآن اور حدیث کے حوالے سے یہ ایک مختصر سا تعارف ہے جو ہم نے پیش کیا ہے۔ اللہ تعالی ہم سب کو بارگاہ رحمت میں جگہ دے اور دوزخ کے عذاب سے پناہ دے۔ آمین یا رب العالمین
Sad quotes are poignant expressions that capture the profound depths of human emotions. They offer solace and understanding to those who have experienced heartbreak, loss, or moments of profound sadness. These quotes, filled with raw vulnerability, remind us of the fragile nature of life and the pain that accompanies it. While they may evoke tears and a sense of melancholy, they also hold the power to connect us with our shared human experience and provide a cathartic release for the emotions we often struggle to put into words.
Those who loved God and did not love gold, or silver, or any possessions, but gave up their bodies to torment. Those who, from the moment they existed, did not desire earthly food, but counted themselves as a breath which passes away, and kept to this. And the Lord tested them much, and their spirits were found pure, so that they might bless His Name.” And all their blessings I have recounted in the books, and he has assigned them their reward, for they were found to be such that they loved Heaven more than their life in the world. And although they were trampled underfoot by evil men, and had to listen to reviling and reproach from them, and were abused, yet they blessed their Lord.
Enoch, Book of Enoch (Enoch 1)
When I’m sad, I seem so grotesque to myself that it makes me laugh; when I’m cheerful, I make such idiotic jokes that I feel inclined to cry.
زندگی میں غم اور خوشی ساتھ ساتھ چلتے ہیں۔ بعض اوقات، ہم اداسی کی کیفیت میں مبتلا ہو جاتے ہیں اور الفاظ میں اپنے جذبات کا اظہار کرنا مشکل ہو جاتا ہے۔ یہاں کچھ اداس اقتباسات دیے گئے ہیں جو آپ کے احساسات کو بیان کرنے میں مدد دے سکتے ہیں:
“آنکھوں میں رہ کر بھی آنکھوں سے اوجھل ہیں کچھ لوگ، یادوں میں بستے ہیں مگر ساتھ نہیں ہوتے۔”
“Some people stay in our hearts but not in our lives.”
“خاموشی بھی ایک چیخ ہوتی ہے، جو صرف سمجھنے والے ہی سن سکتے ہیں۔”
Quotes
“Tears are words the heart can’t express.”
غم وقتی ہوتا ہے، لیکن یہ ہمیں مضبوط اور سمجھدار بنا دیتا ہے۔ 💔
مجھ سے میری وفا کا ثبوت مانگ رہے ہو خود بےوفا ہو کے مجھ سے وفا مانگ رہے ہو
کچھ نہیں بدلہ محبّت میں یہاں بس بےوفائی آم ہو گئی ہے
میری محبّت سچی ہے اسلئے تیری یاد آتی ہے اگر تیری بےوفائی سچی ہے توہ اب یاد مت آنا
میرے فن کو تراشا ہے سبھی کے نیک ارادوں نے کسی کی بےوفائی نے کسی کے جھوٹے وادوں نے
کیسے یقین کرے ہم تیری محبّت کا جب بکتی ہے بےوفائی تیرے ہی نام سے
اپنے تجربے کی آزمائش کی زد تھی ورنہ ہمکو تھا معلوم کے تم بےوفا ہو جاؤگےے
وہ کہتے ہے کی مجبوریاں ہے بہت صاف لفظوں میں خود کو بےوفا نہیں کہتے
Those who loved God and did not love gold, or silver, or any possessions, but gave up their bodies to torment. Those who, from the moment they existed, did not desire earthly food, but counted themselves as a breath which passes away, and kept to this. And the Lord tested them much, and their spirits were found pure, so that they might bless His Name.” And all their blessings I have recounted in the books, and he has assigned them their reward, for they were found to be such that they loved Heaven more than their life in the world. And although they were trampled underfoot by evil men, and had to listen to reviling and reproach from them, and were abused, yet they blessed their Lord.
Enoch, Book of Enoch (Enoch 1)
When I’m sad, I seem so grotesque to myself that it makes me laugh; when I’m cheerful, I make such idiotic jokes that I feel inclined to cry.
André Gide, Armand in The Counterfeiters, D. Bussy trans., p. 372
Sadness of any sort is also seductive, particularly if it seems deep-rooted, even spiritual, rather than needy or pathetic—it makes people come to you.
The First Truth is an assertion that all manifested life is sorrow, unless man knows how to live it… the Cause of Sorrow is always desire. If a man has no desires, if he is not striving for place or power or wealth, then he is equally tranquil whether the wealth or position comes or whether it goes. He remains unruffled and serene…. Being human, he will of course wish for this or that, but always mildly and gently, so that he does not allow himself to be disturbed… the Noble Eightfold Path… can be taken at all levels. The man in the world, even the uneducated man, can take it in its lowest aspects and find a way to peace and comfort through it. And yet the highest philosopher may also take it and interpret it at his level and learn very much from it.
How often, for example, a young man desires affection from someone who cannot give it to him, who has it not to give! From such a desire as that comes often a great deal of sadness, jealousy and much other ill-feeling. You will say that such a desire is natural; undoubtedly it is, and affection which is returned is a great source of happiness. Yet if it cannot be returned, a man should have the strength to accept the situation, and not allow sorrow to be caused by the unsatisfied desire.
What is the light that can dispel this ignorance of ours and remove all sorrows? A. The knowledge of the Four Noble Truths, as the Buddha called them… How can we escape the sufferings which result from unsatisfied desires and ignorant cravings? A. By complete conquest over, and destruction of, this eager thirst for life and its pleasures, which causes sorrow…. By following the Noble Eight-fold Path which the Buddha discovered and pointed out…The man who keeps these… in mind and follows them will be free from sorrow…
I fear he will prove the weeping philosopher when he grows old, being so full of unmannerly sadness in his youth.
Shakespeare, Portia describing one of her suitors, The Merchant of Venice, Act 1, Scene 2
The greater part of human pain is unnecessary. It is self created as long as the unobserved mind runs your life. The pain that you create now is always some form of non acceptance, some form of unconscious resistance to what is. On the level of thought, the resistance is some form of judgment. On the emotional level, it is some form of negativity. The intensity of the pain depends on the degree of resistance to the present moment, and this in turn depends on how strongly you are identified with your mind. The mind always seeks to deny the Now and to escape from it. In other words, the more you are identified with your mind, the more you suffer. Or you may put it like this: the more you are able to honor and accept the Now, the more you are free of pain, of suffering – and free of the egoic mind. p. 26
Eckhart Tolle, The Power of Now (1997)
How can we drop negativity, as you suggest? By dropping it. How do you drop a piece of hot coal that you are holding in your hand? How do you drop some heavy and useless baggage that you are carrying? By recognizing that you don’t want to suffer the pain or carry the burden anymore and then letting go of it.
Eckhart Tolle, The Power of Now (1997)
‘Tis impious in a good man to be sad.
Edward Young, Night Thoughts (1742-1745), Night IV, line 676.
Quotes reported in Hoyt’s New Cyclopedia Of Practical Quotations (1922), p. 689-90.
Child of mortality, whence comest thou? Why is thy countenance sad, and why are thine eyes red with weeping?
Anna Letitia Barbauld, Hymns in Prose, XIII.
A feeling of sadness and longing,
That is not akin to pain,
And resembles sorrow only
As the mist resembles the rain.
Henry Wadsworth Longfellow, The Day is Done, Stanza 3.
Yet be sad, good brothers,
* * * * *
Sorrow so royally in you appears,
That I will deeply put the fashion on.
William Shakespeare, Henry IV, Part II (c. 1597-99), Act V, scene 2, line 49.
We look before and after,
And pine for what is not,
Our sincerest laughter
With some pain is fraught:
Our sweetest songs are those that tell of saddest thought.
Love is a timeless emotion that inspires, heals, and transforms. Here are some heartfelt quotes to celebrate its beauty: In which Ashfaq Ahmed quotes in English about the depth of emotions and love.
Love is not about how much you say ‘I love you,’ but how much you prove it’s true.
In your arms, I’ve found my forever home.
Love is when the other person’s happiness is more important than your own– H. Jackson Brown Jr.
You don’t love someone for their looks, or their clothes, or for their fancy car, but because they sing a song only you can hear – Oscar Wilde
I have found the one whom my soul loves – Song of Solomon 3:4
Love is composed of a single soul inhabiting two bodies– Aristotle
To love and be loved is to feel the sun from both sides– David Viscott
I love you more than there are stars in the sky and fish in the sea.
Love is the bridge between two hearts.
Grow old with me, the best is yet to be– Robert Browning
Love is the essence of life, a force that binds us all.
There are etiquettes for making love too
Some dreams happen to waking eyes
It is not necessary for everyone to show it by crying
Even dry eyes experience floods
Waqat Se Phele
Waqat Se Phele
Aur Qismat Se Zayada Nahi Milta
– Ashfaq Ahmed quotes in English
You don’t get more than you deserve before your time and luck.
Lafzon Ke Dant Nahi
Lafzon Ke Dant Nahi Hote Magar Yeh Kaat Lete Hain Or Yeh Kaat Lain Tou In Ky Zakham Kabhi Nahi Bharte.
– Ashfaq Ahmed quotes in English
Words don’t have teeth, but they bite, and once they bite, their wounds never heal.
Allah Ke Diye Huy Emein
Allah Ke Diye Huy Emein Say Diya Karo Tum Ny Konsa Apne Pale Say Dena Hai.
– Ashfaq Ahmed quotes in English
Give with the trust of Allah, which one do you have to give with your own money?
Qismat Gundhi Huyi
Qismat Gundhi Huyi Mitti Hai. Koi Ess Say Entain Bnata Hai … Koi Kozah Tayar Karta Hai,,, Koi Ess Mittio Say Phool Ugata Hai.
– Ashfaq Ahmed quotes in English
Fate is a dirty mud. Some make bricks from it… Some make pots,,, Some grow flowers from it.
Achi baat to sab
Achi Baat To Sab Ko Achi Lagti Hai
Lekin Jab Tumhen Kisi Ki Buri Baat
Bhi Buri Na Lage, To Samjh Lena Tumhe
Us Se Muhabat Hai
– Ashfaq Ahmed quotes in English
Good things are good for everyone. But when you do not like anyone’s bad things, then understand that you love us.
Doosron Ki Tawaquat Ke Mutabiq
Doosron Ki Tawaquat Ke Mutabiq Zindagi Basar Karne Ki Wajah Yeh Hoti Hai Keh
Ham Darte Hain Keh Kahein Wo ‘Doosra’ Hum Ho Choorr Na De
– Ashfaq Ahmed quotes in English
The reason we live our lives according to the expectations of others is because
We are afraid that someone else will steal us.
Mein Nay Pucha Baba
Mein Nay Pucha Baba G Hasad Kya Hai? Kehne Lage RAB Ke Taqseem Say Ikhtilaaf Karna
– Ashfaq Ahmed quotes in English
Have I been jealous of Pacha Baba? They said, “To disagree with the Lord’s distribution”
Fatiha Logonke Marne
Fatiha Logonke Marne Par Nahi, Ehsas Ke Marne Par Parhni Chahiye.
Kiun Keh Log Mar Jain Tou Sabr Ajata Hai Lekin Ehsas Mar Jay Etou Muashara Mar Jata Hai
– Ashfaq Ahmed quotes in English
Fateha should not be recited when people die, but when feelings die. Because when people die, patience comes, but when feelings die, the tenfold path dies.
Mein Janta Hun
Mein Janta Hun Mein Kuch Tou Hun. Kiun Keh Mera RAb Koi Bhi Cheez Bekaar Nahi Bnata.
– Ashfaq Ahmed quotes in English
I know I am something. Because my Lord does not create anything in vain.
Zindagi Akhirkaar Rula
Zindagi Akhirkaar Rula Hi Deti Hai Phir Chahe Ham Apne Maa Baap Ke Kitne He Ladle Kiun Na Ho
– Ashfaq Ahmed quotes in English
Life eventually makes us cry, no matter how much we love our parents.
Nakian Karte Jao
Nakian Karte Jao Darya Mein Dalte Jao
Zindagi Mein Jab Kabhi Koi Toofan Aya Yehi Naikian Kashti Ban Jaein Gi.
– Ashfaq Ahmed quotes in English
Do good deeds that you would throw into the river, so that when a storm comes in life, these good deeds will become a boat.
Koshish karo Jis cheez K
Koshish Karo Jis Cheez K Liye Tum Khud
Tarse Ho Koi Dosra Ap Ki Wajha Se
Na Tarse Phir Chahy Wo Rishty Hon
Khushiyan Hon Ya Sukoon Ho
– Ashfaq Ahmed quotes in English
Try to do what you yourself are afraid of, and don’t let anyone else be afraid of you, whether it’s relationships, happiness or money.
Kitna Khoobsurat Ehsas Hau
Kitna Khoobsurat Ehsas Hau Hum Allah Sy Apne Dil Ki Saari Batain Karte Hain
Or Wo Pehle Sy Sab Janta Hai Phir Bhi Hamain Sun’na Chahta Hai
– Ashfaq Ahmed quotes in English
What a beautiful feeling it is, we talk to God about everything in our hearts, and He knows everything, but still doesn’t want to listen to us.
Agar Allah Ne Wo Le Liya
Agar Allah Ne Wo Le Liya Jise Khone Ka Tum Tassawur Bhi Nahi Kar Sakte Tou Yaqeenan Woh Kuch Aisa Bhi Dega Jisse Tum Paane Ka Kabhi Socha Bhi Nahi Hoga
– Ashfaq Ahmed quotes in English
If Allah took something you could never imagine losing, then surely He will give you something you never thought you would get.
Jab Insaan Andar Sy
Jab Insaan Andar Sy Mar Jata Hai Toi Had Sy Ziada Khsh Akhlaq Ho Jata Hai..
– Ashfaq Ahmed quotes in English
When a person dies inside, their morals become extremely harsh.
Waqt Say Pehle Or
Waqt Say Pehle Or Qismat Say Ziada Kabhi Nahi Milta
– Ashfaq Ahmed quotes in English
You never get more than you deserve before your time.
Those who do good deeds and throw them into the river, these good deeds will become a boat whenever a storm comes in life.
Aksar Logon Mein
Aksar Logon Mein Takabur Hota Hai Lekin
Unka Nafs Unko Pata Nahi Chalne Deta
– Ashfaq Ahmed quotes in English
Never make your colleagues afraid of your knowledge. Why do people hurt other people so much? Just stop for a minute and think about this issue. Who are the people who do not hurt others? They are the same people who do not hurt themselves. The lava of pain and hurt inside them is so intense that it boils and starts falling on others. So the result is that in order to keep others safe, it is very important to keep yourself safe.
Actually, the creation itself is the source of the universe. Since its source is the same, it nourishes everyone equally – And the practice of self-realization is to let the truth come in and heal your wounds so that your inner self becomes strong.
Most people are arrogant, but their ego doesn’t let them know it.
Ashfaq Ahmed (Urdu: اشفاق احمد خان; 22 August 1925 – 7 September 2004) was a Pakistani writer, playwright and broadcaster.[1][2] His works in Urdu included novels, short stories and plays for Pakistan Television and Radio Pakistan. He is the recipient of Presidential Pride of Performance and Sitara-i-Imtiaz (Star of Excellence) awards for his everlasting services in the field of broadcasting and literary heritage of Pakistan.[3]
دوستی ایک ایسا قیمتی رشتہ ہے جو دلوں کے درمیان محبت، اعتماد اور سچی وابستگی پیدا کرتا ہے۔ اردو شاعری میں دوستی کو ہمیشہ ایک نیک اور اعلٰی رشتہ سمجھا گیا ہے، جو انسان کو اپنی تنہائی سے نکال کر محبت و بھائی چارے کی دنیا میں لے آتا ہے۔
“دوستی کا رنگ وہ ہوتا ہے جو محبت سے کم نہیں ہوتا،
دکھوں میں شریک ہو، خوشیوں میں ہم قدم ہو، یہ ہوتا ہے دوست کا اصل روپ۔”
Friendship is a priceless bond that bridges hearts with love, trust, and loyalty. In Urdu poetry, friendship is often described as a pure and noble relationship that connects people in both happiness and sorrow. It is the connection that fills the void of loneliness and brings individuals closer.
“True friends stand by you through thick and thin,
Their hearts share the same beat, and their spirits win.”
The beauty of friendship lies in the silent understanding, the shared laughter, and the unspoken support that friends offer. A true friend is like a mirror, reflecting the best in you, even when you can’t see it yourself. This deep connection, whether expressed in poetry or daily life, makes the world a better and more meaningful place.
Ultimately, friendship transcends time and distance, remaining a cherished and unwavering bond.
Life and love are deeply intertwined themes in Urdu poetry, often reflecting profound emotions and experiences. Here are some Urdu quotes that beautifully capture these sentiments:
زندگی کے بارے میں
زندگی ایک کتاب کی طرح ہے، ہر دن ایک نیا صفحہ ہوتا ہے، کچھ اچھا لکھو تاکہ یادیں خوبصورت ہوں۔
Urdu life Love
محبت کے بارے میں
محبت وہ نہیں جو آنکھوں سے نظر آئے، محبت وہ ہے جو دل سے محسوس ہو۔
These quotes remind us that life is fleeting and should be lived with intention, while love is a silent yet powerful force that transcends appearances, resonating deeply within. Urdu poetry continues to express these timeless truths.
Love, an emotion that transcends boundaries, is beautifully expressed in the mellifluous language of Urdu. With its poetic essence and lyrical charm, Urdu has long been associated with articulating the depths of affection, desire, and passion. Let’s explore 30 exquisite love quotes in Urdu that encapsulate the essence of romance:
Love is a feeling of strong attraction and emotional attachment to a person, animal, or thing.[1] It is expressed in many forms, encompassing a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, or the deepest interpersonalaffection, to the simplest pleasure.[2] An example of this range of meanings is that the love of a mother differs from the love of a spouse, which differs from the love of food.
